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THE PHILOSOPHY OF TAEKWON-DO:
(Taekwon-Do Chul hak)
In recent years,
there has been an upsurge in violence and a loss of morality in all levels of
society, especially among the young. There are, of course a number of reasons
for this.
Many psychologists today feel that this problem stems from frustration.
Analysts, on the other hand, point out that these misguided people are indeed a
disillusioned segment of society searching for values and relevance in what they
consider deceitful, materialistic, and absurd world of wars and decadence.
Unfortunately, however, instead of constructively channeling their extraordinary
energy and potential, far too many strike out in blind anger, destroying rather
than building, or merely running away from it all by isolating themselves with
drugs and their own worlds of fantasy. Presently, the tendency of "the stronger
preying upon the weaker" appears to be at its peak. Frankly, the present world
closely resembles a "corrupt age."
It is obvious that this phenomenon of society is not merely because of the
struggle for survival, but mainly because of an overdeveloped material and
scientific civilization. The former misleads the young to the extreme
materialism or egoism, while the latter seized human beings with fear, though
playing an essential role in public welfare.
Then what would be the remedy? Needless to say it is the development of moral
civilization - the proper mental states of a human being as the lord of
creation, enough to prevail or at least keep abreast with the development of
material and scientific civilization.
The utmost purpose of Taekwon-Do is to eliminate fighting by discouraging the
stronger oppression of the weaker with a power that must be based on humanity,
justice, morality, wisdom and faith, thus helping to build a better and more
peaceful world.
All men, regardless of age, have felt that death is a shame, and lamented that
they cannot live as long as the pine trees or the turtles that seem to live a
thousand years. Righteous men, on the other hand, deplore the fact that justice
does not always triumph over the tyranny of power. However, there are two ways
to deal with these problems: The former, through mental discipline, the latter,
through physical training. It is my firm belief that through Taekwon-Do, anyone
can garner enough strength to become a guardian of justice, to challenge social
disunity and, to cultivate the human spirit to the highest level attainable. It
is in this spirit, I am dedicating the art of Taekwon-Do to the people of the
world.
The philosophy of Taekwon-Do is based on the ethical, moral, and spiritual
standards by which men can live together in harmony, and its art patterns are
inspired by the ideals and exploits of great men from Korean history. Korea's
famous military and civil leaders who in nearly five thousand years of Korean
history have never invaded their neighbor yet who fought bravely and made great
self-sacrifices to defend their homeland against invading enemies. I also
include the names of patriots who willingly gave up their lives to regain
Korea's freedom and independence from the Japanese occupation.
Each Tul (pattern) of Taekwon-Do expresses the thoughts and the actions of these
great men, so the students of Taekwon-Do must reflect the true intentions of
those whose name each Tul bears. Therefore, under no circumstances should
Taekwon-Do be used for any commercial or political purpose whatsoever.
I have set forth the following philosophy and guidelines which will be the
cornerstone of Taekwon-Do and by which all serious students of this art are
encouraged to live.
1. Be willing to go where the going may be tough and do the things that are
worth doing even though they are difficult.
2. Be gentle to the weak and tough to the strong.
3. Be content with what you have in money and position but never in skills.
4. Always finish what you begin, be it large or small.
5. Be a willing teacher to anyone regardless of religion, race or ideology.
6. Never yield to repression or threat in the pursuit of a noble cause.
7. Teach attitude and skill with action rather than words.
8. Always be yourself even though your circumstances may change.
9. Be the eternal teacher who teaches with the body when young, with words when
old, and by moral precept even after death.
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